AWAITED
SAVIOUR
Islamic concept about the
Awaited Saviour
The figure more legendary
then that of the Mahdi, the Awaited Saviour, has not
been seen in the history of mankind. The thread of the
world events have woven many a fine design in the human
life but the pattern of the Mahdi stands high above even
other pattern. He has been the vision of the visionaries
in history. He has been the dream of all the dreamers of
the world for the ultimate salvation of mankind he is
the pole star of hope on which the gaze of Humanity is
fixed.
The Quranic prophecy of
the inevitable victory of Islam will be realised
following the advent of the Mahdi who will fight the
wrong, remedy the evils and establish world order based
on the Islamic teachings of Justice and virtue.
Therefore there will be only one religon and one
government in the world.
It may be mentioned here
that the movement for the establishment of a world
government is already afoot and this point is engaging
the attention of many promient intellectuals. The
setting up of the United Nations is a step in this very
direction. Inspite of the growing consciousness of its
desirablity, unification of the World is still a distant
dream. The vested intrests and the mutual rivalries of
the regimes in the various countries and the mutual
animosties of the divergent blocs consitute a big hurdle
in the way of its materialization. Hence, its
consumation cannot be expected to come off
automatically. It will need the active struggle of a
world reformer in the person of Mahdi. Anyhow , start
has been made and the things are gradually turning out
exactly as predicted by Islam 1400 years ago.
The belief in an expected
reformer and a Saviour of humanity is not peculiar to
the Shia School of Islam. It is common not only to all
the Muslim sects, but is also shared by all the great
religons such as Chirstainty, Buddhists, Judaism and
Zoroastrianism.
In this quest for the
truth about the Mahdi there is no distinction of any
caste, creed, or country. The quest is universal,
exactly in the same way as the Mahdi himself is
universal. He stands resplendent high above the narrow
walls in which humanity is cutup and divided. He belongs
to everybody. For all that and much more. What exactly
is the Mahdi? Surely that is a big question which the
thinking people all over the world would like to ask.
It is only Islam that has
given this concrete shape to an abstract idea. The Mahdi
is not to be born in the distant future. He is already
living amongst and shares our joys and sorrows. His
apperance will mean not only the mateiralization of an
Islamic aspiration, but will also be the realization of
a hope cherished by the entire humanity.
Prof. Henry Corbin of
Sorbonne University, says: " To my mind the Shi'ite is
the only sect which has preserved and prepatuated the
link of Divine guidance between man and God through its
belief in the Imammate. According to the Jews the
Prophethood , a real link between man and God, came to
an end with Moses. They do not believe in the
Prophethood of Jesus and Muhammed. The Christians too,
do not go beyond Jesus. The Sun'ite sect has also
stopped at the Prophet Muhammed and believes that the
man and God has been severed with the end of the
Prophethood."
It is only the twelever
Shias who believe that the link still exists through the
Mahdi and will continue to exist forever.
It is hardly necessary to
give an explaination as to why the Mahdidisappeared
immediately after assuming the Imamate. Let it suffice
to say that Allah in His Divine Wisdom ordained so.
In the meantime it is duty
of all the Muslims , espically the Shia'h, to strive
steadfastly for the creation of the proper atmosphere
and the right climate for the establishment of a world
order based on justice , virtue and piet. They should
not only mould their individual lives according to the
teachings and high ideals of Islam, but they should also
bend their efforts to set up an Islamic order on the
collective and communal level. They should devote
themselves to the service of the faith and be prepared
to recieve the AWAITED SAVIOUR. That is what was meant
by the Imams when they exhorated the muslims to keep
waiting for the Mahdi.
An authentic and
universally accepted Hadith(tradition)reports the Holy
Prophet (SAWS) of Islam to have said explictily on
several occasions that he would followed by twelve
AMIRS.(1).(according to another version , tweleve
caliphs) the first being Ali and the last Mahdi.(2)
According to another
reliable tradition he pinpointed the personality to
ImamMahdi when he said that the Mahdi would be
desecendant of Imam Hussain(A.S) in his ninth
generation.(3)
In certain other
traditions the Holy Prophet (SAWS) refferred in clear
terms, to the last Imam's mission and narrated the
events connected with his occulation and reappearance.
In this connection it is
intresting to note, as pointed out by the famous
historian Tabari, that the reports about the occulation
of the Mahdi were recorded in their books by the Shiah
traditioalists during the lifetime of Imam Muhammed
Baqir (A.S)(5th Imam) and Imam Jaffer Sadiq(A.S)(6th
Imam) i.e. long before Imam Mahdi was born. This fact
alone is enough to vouch for their genuineness.
(1)Sahih Bukhari, p175
,Egypt; Sahih Trimizi, Vol II, p. 45,Dehli.
(2)Sahih Muslim, Vol II,
p191,Egypt; Sahih Abd Daud, Vol II, p207 Egypt; Masnad
Ahmad bin Hanbal, Vol V,p.106, Egypt
(3)Kifayat
al-Athar,[Allamah Abu Abdullah bin Muhammed Yusuf
al-Kanji al-Shafi'i]; Bihar al-Anwar[ Allamah Muhammed
Baqir al-Majlisi];Yanabi al-Mawwadah[Shaykh Sulayman bin
Ibrahim al-Qandozi].
The Sunnite scholars have
also mentioned and recorded hundreds of traditions about
the Mahdi in more than seventy books by their own valued
and dependable authorities of which we shall mention a
few examples.
-
Masnad- Ahmad bin
Hanbal (d.241 A.H)
-
Sahih Bukhari-
Muhammed bin Ismail Bukhari(d.261 A.H)
-
Sahih Muslim- Muslim
bin Hajjaj Nishapuri(d.261 A.H)
-
Sunan Abi Dawud-
Sulayman bin Ash'ath Silijistani(d.275 A.H)
-
Sahih Trimizi-
Muhammed bin Isa Tirmizi(d.279 A.H)
The authors of the above
books, each one of them, died either before or shortly
after Mahdi's birth.(1)
See Also
(1) Masahib al-Sunnah,
al-Baghawi(d.516 A.H);Jame' al-Usul, Ibn Athir(d.606
A.H);al-Futubat al-Makkiyah, Muhyuddin ibn
al-Arabi(d.638 A.H); Taskirah al-Khawas, Sibt ibn
al-Jawazi(d.654 A.H);Fara'id al-Simtaya, al-Hamawi(d.716
A.H);Yanabi al-Mawaddah, Sulayman al-Qandozi(d.1293
A.H).
Some Sunnite Scholars have
written books especially about the Imam of the
Age:(i)Al-Bayan fi Akhbar al-Sahib al-Zaman, Allmah Abu
Abdullah bin Muhammed Yusuf al-Kanji al-Shafi'i;(ii) Iqd
al Durar fi Akhbar al-Imam al-Muntasar, Shiekh
Jamaluddin Yusuf al-Damishqi;(iii)Mahdi Ale Rasul, Ali
bin Sultan Muhammed al-Harawi al-Hanafi;(iv)Kitab
al-Mahdi, Abu Daud;(v) Alamat al-Mahdi, Jalaluddin
Suyuti;(vi)Manaqib al-Mahdi, Hafiz Abu Nai'm
al-Isfihani.
(1)Sahih Bukhari, p175
,Egypt; Sahih Trimizi, Vol II, p. 45,Dehli.
(2)Sahih Muslim, Vol II,
p191,Egypt; Sahih Abd Daud, Vol II, p207 Egypt; Masnad
Ahmad bin Hanbal, Vol V,p.106, Egypt
(3)Kifayat
al-Athar,[Allamah Abu Abdullah bin Muhammed Yusuf
al-Kanji al-Shafi'i]; Bihar al-Anwar[ Allamah Muhammed
Baqir al-Majlisi];Yanabi al-Mawwadah[Shaykh Sulayman bin
Ibrahim al-Qandozi].
The Sunnite scholars have
also mentioned and recorded hundreds of traditions about
the Mahdi in more than seventy books by their own valued
and dependable authorities of which we shall mention a
few examples.
-
Masnad- Ahmad bin
Hanbal (d.241 A.H)
-
Sahih Bukhari-
Muhammed bin Ismail Bukhari(d.261 A.H)
-
Sahih Muslim- Muslim
bin Hajjaj Nishapuri(d.261 A.H)
-
Sunan Abi Dawud-
Sulayman bin Ash'ath Silijistani(d.275 A.H)
-
Sahih Trimizi-
Muhammed bin Isa Tirmizi(d.279 A.H)
The authors of the above
books, each one of them, died either before or shortly
after Mahdi's birth.(1)
See Also
(1) Masahib al-Sunnah,
al-Baghawi(d.516 A.H);Jame' al-Usul, Ibn Athir(d.606
A.H);al-Futubat al-Makkiyah, Muhyuddin ibn
al-Arabi(d.638 A.H); Taskirah al-Khawas, Sibt ibn
al-Jawazi(d.654 A.H);Fara'id al-Simtaya, al-Hamawi(d.716
A.H);Yanabi al-Mawaddah, Sulayman al-Qandozi(d.1293
A.H).
Some Sunnite Scholars have
written books especially about the Imam of the
Age:(i)Al-Bayan fi Akhbar al-Sahib al-Zaman, Allmah Abu
Abdullah bin Muhammed Yusuf al-Kanji al-Shafi'i;(ii) Iqd
al Durar fi Akhbar al-Imam al-Muntasar, Shiekh
Jamaluddin Yusuf al-Damishqi;(iii)Mahdi Ale Rasul, Ali
bin Sultan Muhammed al-Harawi al-Hanafi;(iv)Kitab
al-Mahdi, Abu Daud;(v) Alamat al-Mahdi, Jalaluddin
Suyuti;(vi)Manaqib al-Mahdi, Hafiz Abu Nai'm
al-Isfihani.
The other facts which can
be gleaned from the prophecies of the Holy Prophet
(SAWS) about the Mahdi are briefly stated below:
-
He will bear the same
nomenclature as the Holy Prophet (SAWS).
-
He will not be bearing
allegiance to any tyrant
-
He will fill the earth
with justice and fair play after its having been
filled with injustice and tyranny.
-
At the time of his
advent he will be found leaning against the wall of
the Kabah. He will call together his 313 supporters
who will respond to his call and gather around him.
Then he will lead the congregational prayers.
-
He will establish
Islamic law in the whole world
-
On his second advent
Jesus will offer prayers behind him
According to the
Islamic traditions Jesus will descend from heaven
and espouse the cause of the Mahdi. The Christians
and the Jews will see him and recognize his true
status. The Chirstians will abandon their faith in
his god-head. The Holy Quran says:
"There shall be none
among the people of the Scripture, but will believe
in him (Jesus) before his death; and on the Day of
Resurrection he will be a witness against
them".(Surah al-Nisa, 4:159)
Evidently at that time
Jesus will not be following the Christian law which
has already been repealed. He will be following the
Mahdi, the master of the time,and that is why he
will be offering prayers behind him.
According to a
tradition recorded in the celebrated books of the
tradition, including Sahih Bukhari and the Sahih
Muslim, the Prophet (SAWS) is reported to have said:
"How about you, when
Mary's son will descend into your midst, while your
Imam will be from among you?".
Here the word Imam
refers to Imam Mahdi. This tradition clearly shows
that Jesus at the time of his second advent, will be
a follower of the Mahdi.
According to these and
many other prophecies handed down by the Holy
Prophet (SAWS) and the great Imams to the succeeding
generations, Imam Mahdi was born in the city of
Samarrah (IRAQ) in the middle of Shaban(According to
Islamic Calender) in 255 A.H. His mother's name was
Narjis.
He succeeded to the
Imamate at the early age of five on the death of his
father, Imam Hassan Al-Askari (A.S), the eleventh
Imam.
Soon afterwards he(The
Mahdi)went into occulation from the scene of life
but retained contact with his followers through his
vicegerants. This period which spreads over 70 years
is known as al-Gaybat al-Sughra, the period of minor
occulation.
During this period the
people could refer their problems to him(i.e.Mahdi
and recieve his replies through his vicegerents. The
minor occulation was followed by al-Ghaybat
al-Kubra, the major occulation which still
continues. During this period direct contact with
him had been severed.
Anyhow, those who are
aware of the historical conditions prevailing at the
time of his occulation know well that Abbasid rulers
regarded the Mahdi as the biggest potential threat
to themselves and their dynasty and were determined
to remove him from their way at any cost. Hence, to
foil an attempt on his (i.e.Mahdi life, it was
advisable for him to go into occulation. Several
sayings of the Imams expressely refer to this
situation. All this material has been taken from a
Book ("The Awaited Saviour") published by the
Islamic Seminary and printed by Al-Abbass Printers.
The Book has been
written by Ayatullah Baqir-As-Sadr and Ayatullah
Murtaza Mutaheri.
It is translated in
English by M.A.Ansari.
To know more about the
Holy Imams and the religous beliefs of the Shiahs
about them, refer to books published by Pir Ebhrahim
trust and other such books written by Allamah
Tabatabi and (Man and Universe) written by Ayatullah
Murtaza Muthaeri
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