Mahdi and
his looks
Abu dawoud in his 'sahih' (vol. 4 pg. 88) has narrated
from abu sa'eed khudri as such:- messenger of allah
(s.a.w.a.) said: mahdi is from me having a sparkling
forehead and protracted nose.(47)
On page
98 of sawa'eq, ibn-hajar has narrated from abu na'eem a
tradition from the holy prophet (s.a.w.a.) as such:-
'Verily
allah shall make a person to appear from my progeny. his
front teeth is spaced a little and his forehead
sparkling with light.'
The
author of (es'aaf-ur-raghebeen) too has narrated the
same tradition of the holy prophet (s.a.w.a.) from abu
na'eem.
In the
afore-mentioned book, ibn-hajar narrates (on page 98)
from ruyani and tabarani and they two from the holy
prophet (s.a.w.a.) as saying: 'mahdi is from my progeny.
his face is like a twinkling star; his colour 'arabi'
and his figure like the figure of isra'eel. (speaking
allusively of his wheatish complexion, tall height and
stoutness).
The same
tradition can be seen in (es'aaf-ur-rhagebeen) (page
149).
Author of
(es'aaf-ur-raghebeen) on page 140 narrates from (huliat-ul-aulia) of abu na'eem esfahani as such:- 'it
is said that mahdi is a youth with black eyes, extended
eye-brows, protracted nose, curly beard and a spot on
his right cheek and right hand.'
Author of
(nurul-absar) narrates on page 229 from abu dawoud and
tirmidhi and they two from abu sa'eed who said:- 'i have
heard that the holy prophet (s.a.w.a.) used to say:
mahdi is from me, having a sparkling forehead and
protracted nose.
In the
afore-said book, the author on page 230 narrates from
ibn-shirwiya and he, from huzaifa - ibn - yaman and he,
from the holy prophet (s.a.w.a.) who said: 'mahdi is my
son. his colour is the colour of 'arabi' (wheatish
complexion) and his figure is like the figure of
isra'eel.(48)
Author of
(eqdud-durar) narrates in the third chapter from ali
(a.s.) who, while describing the disposition of mahdi
said:-
'He is a
man with sparkling forehead, protracted nose and broad
thighs. there exists a spot on his right cheek and there
are gaps between his teeth.(49)
In the
same chapter of the afore-said book, the author narrates
from abu jafar muhammad-ibn-ali baqer (a.s.) who said:-
'Amir-ul-mumineen ali-ibn-abi talib was asked about
mahdi's physical appearance and he replied: he is a
youth with an average stature and a handsome face with
hairs falling over his shoulders and light gleaming from
his face.(50)
Mahdi
and his character
Ibn-hajar in 'sawa'eq) (page 98) has narrated from
rauyani and tabarani and they too from the holy prophet
(s.a.w.a.) as such: 'mahdi is from my progeny'.
thereafter he said: 'the inhabitants of the heavens and
the inhabitants of the earth are happy with his
reign.(51) tabarani adds: and the birds of the sky.
The same
tradition can be found in (es'aaf-ur-raghebeen on page
149.(53)
Author of
(es'aaf-ur-raghebeen) on page 151 has narrated from
ahmad and mawardi that the holy prophet (s.a.w.a.)
said:- 'glad tidings be to you about mahdi'. thereafter
he said:- 'the inhabitants of the heavens and the
inhabitants of the earth are happy with him. he shall
distribute the wealth equally, free muhammad's 'ummah'
from need or want and comfort them with his
righteousness.'
The
author of (eqdud-durar), in the eighth chapter of his
book narrates from ta'oos as such: 'the sign of mahdi is
that he shall be harsh with rulers, generous with the
people in distributing wealth and gentle with the
helpless in caressing them.' thereafter he writes: 'this
tradition has been taken from abu abdulla
na'eem-ibn-hemad from the book of 'fatan.'(54) in the
third chapter and the ninth section of the
afore-mentioned book, the author narrates from the book
of (fatan) of hafez abu abdullah na'eem-ibn hemad who
narrates from abu rumiyah as follows: 'mahdi shall feed
the helpless.'
Author of
(nur-ul-absar) narrates (on page 230) from (musnad) of
imam ahmad who narrates from saeed khudri who said:-
'messenger of allah (s.a.w.a.) said:- 'i give you
glad-tidings about mahdi.'
Thereafter he said:- 'the inhabitants of the heavens and
the inhabitants of the earth are happy with him. he
shall distribute wealth equally amongst the people and
will fill the hearts of muhammad's 'ummah' with
needlessness (a metaphoric remark of making the people
wealthy). he shall comfort them with his
righteousness.(55)
Furthermore, in the afore-mentioned book the author on
the same page, narrates once again from (fatan) from
huzaifa-ibn-yamaan that the holy prophet (s.a.w.a.)
said:-
'Mahdi is
my son.' thereafter he said: 'the inhabitants of the
heavens, the inhabitants of the earth and the birds of
the sky are happy with his reign.' |