When
Imam Hasan al-'Askari, peace be on him, died, the office
of Divine Leadership (Imamate) was transferred to the
Last Luminous Pearl of the House hold of the Holy
Prophet, Imam al-Mahdi, peace be on him, . Although His
Eminence did not appear amongst the people, some persons
in whom he had trust and confidence were allowed to
visit him and present him the problems and questions of
the Shi'ites. And they communicated to the people the
guidance and commands of the Divine Luminous Light.
From the
point of view faith, confidence and virtue, these were
distinguished persons among the Muslims who were
mediators between the Imam and the people. And in due
time they conveyed the guidance of His Eminence to the
people. By studying the degree of the character and
perception of the belief and piety of these individuals,
not only does the greatness of their personalities
become clear to us, but we become more familiar with the
Imam of the Age, because, among the sayings of these
distinguished, trustworthy and reliable companions of
the Holy Imams, one finds the signs of the greatness of
His Eminence (Imam al-Mahdi), Among the companions of
Imam e Zaman, four became his most famous and
confidential deputies who acted as mediators between the
Imam and the people, and they are known as the Nawwab
al-arba'ah (the four deputies). In order to know more
about the dignity and greatness of their positions, we
give below a brief description of each one of them:
1.
Uthman ibn Sa'id 'Umari: This honourable figure was not
only a deputy (na'ib) of Imam e Zaman but he was also a
representative (wakil ) of Imam Hasan al-'Askari, peace
be on him, and Imam 'Ali an-Naqi, peace be on him. He
settled and organized many affairs of the Shi'ites. The
Tenth Imam (al-Hadi) said to his followers regarding
him. "This Abu 'Umari is a reliable and trustworthy
person. Whatever he says to you he says so on my behalf,
and whatever he does he does on my behalf."
This
representation continued till 254 A.H, when Imam al-Hadi,
peace be on him, died. Then, the Eleventh Imam is
reported to have praised the character of Abu 'Umari as
having his high esteem in his address to his Shi'ites,
saying: "This Abu 'Umari is a reliable and trustworthy
person. He had the confidence of the preceding Imam, and
has also my confidence in my lifetime and after my
death. Whatever he says to you he says so on my behalf,
and whatever he does he does on my behalf."
2. Abu
Ja'far Muhammad ibn 'Uthman: This man was the second
special deputy of Imam e Zaman. He was also a deputy of
the Eleventh Imam, about whom the latter said: "The
greatness of his dignity and the exaltation of his
status among the Shi'ites is so famous that there is no
need to explain or dispute it."
Regarding him and his father, 'Uthman ibn Sa'id, Imam
Hasan al-'Askari, peace be on him, said to one of his
companions: "Umar and his son are both trustworthy.
Whatever they do they do on my behalf, and whatever they
say to you, they say so on my behalf. Therefore, listen
to their words and obey them, because both of them are
reliable and trustworthy to us."
3. Abu
'l-Qasim Husayn ibn Ruh Nawbakhti: Abu Ja'far Muhammad
ibn 'Uthman, the third deplaty of Imam e Zaman, said
about him: This Husayn ibn Ruh ibn Abu Bahr Nawbakhti is
my successor. He is a reliable and trustworthy envoy and
deputy between you and the Sahibu'l-Amr (the Master of
the Authority). Therefore, in your affairs and important
tasks refer to him and trust him. I was given this task;
and I have announced it."
Shaykh
Tusi (may Allah's mercy be upon him) said about him: "Abu'l-Qasim
Husayn ibn Ruh was regarded by his friends and opponents
as the most learned man among the people."
4. Abu
'l-Hasan 'Ali ibn Muh. ammad Simmari. This honourable
figure was the last special deputy (Na'ibu'l-khass) of
the Holy Imam e Zaman. His death, coincided with the
15th of Sha'ban 329 A.H. Husayn ibn Ruh introduce him as
the deputy of the Imam. The last letter of Imam e Zaman
(the Lord of the Age) to the four special deputies was
addressed to this honourable man. In this order the Imam
announced the death of 'Ali ibn Muhammad and the end of
the deputation:
In the
name of Allah, the Beneficient, the Merciful. You are
going to die in six days, may Allah grant patience to
your brothers in faith on your departure. So, be
prepared, but appoint no one in your place, because from
the day of your death the period of my major occultation
(ghaybatu'l-kubra) will begin. Henceforth, no one will
see me, unless and until Allah makes me appear. My
reappearance will take place after a very long time when
people will have grown tired of waiting and those who
are weak in their faith will say: 'What! Is he still
alive?' When men will become cruel and inconsiderate,
and the world will be full of injustice and violence.
Very soon some men will claim to nave seen me. Beware!
Anyone who makes such a claim before the coming out of
Sufyani and the sound from heaven announcing my
reappearance, is a liar and an imposter. There is no
might nor strength except in Allah, the Magnificent."
As can
be seen from this, it is the last order in which the
door of special deputation is closed by the death of
'Ali ibn Muhammad; hence, anyone who claims to be a
mediator, or claims that the Imam can be seen, is a
liar. In the period of the major occultation no one has
made the claim that he has been in the presence of the
Holy Imam e Zaman.
The
special deputies presented to Imam e Zaman the problerns
and questions of the Shi'ite scholars, and he answered
the ones that were necessary in letter form and
delivered them through the same deputies. In these
letters, the most important and difficult problems on
different subjects of Shi'ite beliefs were cleared up.
One of these problems was a question as to what would be
the responsibility of the Shi'ites who would be faced
with new events during the period of occultation, and
what should they do to face them ?
In the
letter issued by Imam e Zaman to the celebrated and
distinguished Shi'ite Is'haq ibn Yaqub he recounted
duties, methods and guidance for the Shi'ites in the
period of occultation. This direction was carried out
for many centuries, and it is one of the proofs of the
comprehensiveness and eternity of Islamic rule. In one
of the letters to Imam e Zaman which he sent through the
second special deputy of the Imam, Is'haq ibn Ya' qub
asked him some different questions, among which was a
question which is the subject of our discussion. The
Imam said that in those affairs one must refer to
thosewho really understands their (Imams') sayings and
have truly related them:
But as
for the problems which will occur in the future, you
should refer to the narrators of our traditions for
their verdicts as they are my proofs to you, and I am
Allah's Proof (Hujjatu'llah) to them."
Other
letters of His Eminence (Imam al-Mahdi) were issued
during the minor occultation (ghaybatu's-sughra), each
one of them solved difficulties and gave instruction in
the boundless sea of wisdom. All these letters were
conveyed through the Holy Imam 's special deputy to the
desirous seekers. Yes, the four deputies, who were at
the highest level of faith and confidence for many
years, were the blessed mediators between the Imam and
the people till in the year 329 A.H. when this
deputation was closed, and on the basis of the Divine
Will the major occultation of Imam e Zaman commenced.
This was the very occultation which was prophesied a
long time previously by the Holy Prophet and the
Shi'ites Imams; and Muslims keep patient in this period
of test, till by the order of Almighty Allah, the
Awaited Imam will appear and the Divine Aim will reach
its fulfilment.
The
Major Occultation:
After
the year 329 A.H, when the major occultation commenced,
the special deputation of Imam e Zaman terminated. If
anybody claims during the major occultation to be a
mediator and a deputy, then, according to the
declaration of Imam e Zaman himself, that claimer is a
liar In the Holy Imams' traditions, the purpose of the
Imam's going into occultation is compared to the sun
being behind the clouds yet being a source of vitality
and life for living creatures Likewise, while the Imam
is behind the curtain of occultation, he is still a
source of the existence and remaining of the world.
During
the major occultation, many people have had meetings
with His Eminence (Imam Mahdi), and have managed to meet
him, but none of them have claimed to be able to see him
or to represent him, because only the four special
deputies (Nawwab al-khass) of the Imam had the honour of
meeting with His Eminence whenever they wished. Some of
the names of these fortunate persons who have had the
honour of meeting the Imam are mentioned in the
authentic books. Among these personalities are -
'Allamah Hilli - a famous scholar and a rhetorician of
the Islamic world; Muqaddas Ardibili - the most pious
person and most knowledgeable jurist of his time; Sayyid
ibn Tawus - a pious and a virtuous narrator; Sayyid
Bahru'l-'Ulum - a distinguished scholar; and other great
and notable figures in Islam.
The
honour of seeing Imam e Zaman was not exclusive to some
special Shi'ite scholars only, but many devout and
illiterate people have also had this honour. We are
completely amazed when we see people who at one time
used to commit sinful and indecent acts, but who after
their repentance, and after having their hearts filled
with love for Imam e Zaman, also had an opportunity to
meet him, and among them were also our Sunni brothers.
One of the Sunni brothers was Hasan 'Iraqi who lived a
life of immorality when he was young. One day, he
suddenly awoke from the slumber of heedlessness and
asked himself, "Was I created to commit these evil
deeds?" Then he left the immoral place he was in and
went directly to the mosque. By chance, a preacher there
was speaking about Imam al-Mahdi, peace be on him.
'Iraqi 's fully disturbed soul turned into a heart
flaming with enthusiastic love of the Imam. Henceforth,
he invoked Allah after every prayer to give him the
opportunity to see the Living Imam (Baqiyyatu'llah).
Finally, his prayers were answered and for seven days
and nights he learned the path of salvation in His
Eminence's presence. Thereafter, this man became known
as one of the great scholars of Islam. 'Abdu'l-Wahhab
Sha'rani, one of the great Sunni scholars, and the
original relater of this anecdote, used to call him by
the title, "My great master Shaykh 'Iraqi."
During
the major occultation, letters were issued by His
Eminenee to individuals and great scholars of Islam. In
those letters new difficult problems were solved, and
necessary guidanee was given. Among these letters there
was one issued in the year 410 A.H. praising a
distinguished seholar of Islam, Muhammad ibn Muhammad
ibn Nu' man, alias Shaykh Mufid. Shaykh Mufid has
enjoyed a speeial rank for his knowledge and devoutness,
and that letter was an acknowledgement of his efforts
and worthy serviees. The importanee of this letter
indieates the awareness of the Imam of the mistakes and
immoral actions of some of the Shi'ites, and at the same
time it gives hope in the purpose of his existence:
We are
well informed of all your affairs and none of them is
hidden from us. We are aware of the problems whieh have
occupied you from the time when you found pleasure and
kept committing indecent deeds which your predeeessors
had avoided. We are aware from that time when your
predeeessors broke the covenant made with them, as if
they knew not about it. We will not negleet or forget
you lest calamity and troubles fall on you, and enemies
have the opportunity to overpower you. Therefore,
remember Allah and fear Him.
The
valuable writings of Imam al-Mahdi, peace be on him,
during the major occultation are the most important
guidance for his Shi'ites (followers). These writings
ean be referred to in the authentic Shi'ite books.
In
Islamic traditions, a comparison is drawn between the
sincere faith of the Shi'ites and the faith of a few
followers of the Prophet Nuh, peace be on him, who
remained faithful despite their very diffieult test, and
who, by boarding the ark with Prophet Nuh, peace be on
him, were saved from the deluge. |